Thursday, February 23, 2012

The First Sunday of Lent - Temptation



A Christian magazine once surveyed their subscribers regarding the areas of their greatest spiritual challenges.  The results showed that their greatest temptation was materialism.  After materialism, followed pride, self-centeredness, laziness, anger, lust, envy, gluttony and finally lying.

The survey respondents noted temptations were frequent and more forceful when they had neglected their time with God and when they were physically tired.  They stated that the ability to resist temptation was made easier by a strong spiritual life, avoiding compromising situations and being accountable to someone.

Temptation will always be a part of our lives.  No matter our age or the circumstances of our lives, temptation will be something that we have to deal with until the end of our journey here on earth.

Not every temptation is caused by Satan, so we need to look at the two causes of temptation. 

Most temptations are caused by our fallen human nature.  As we saw last Sunday, Original Sin has wounded our human nature.  We simply do not have complete control over our mind, memory, imagination, will, passions and emotions.  We will always struggle with something.

Sometimes we might be tempted to be lazy and sleep in, rather than go to work or to school.  Sometimes we might be tempted to gossip.  Sometimes we might be tempted to be impatient.  Sometimes we might be tempted to be unchaste.  Sometimes we might even be tempted to take something that does not belong to us.

"Because man is a composite being, spirit and body, there already exists a certain tension in him; a certain struggle of tendencies between spirit and flesh develops. But in fact, this struggle belongs to the heritage of sin. It is a consequence of sin and at the same time a confirmation of it. It is part of the daily experience of the spiritual battle” (Catechism of the Catholic Church #2516).

Satan can also cause temptation.  Satan’s greatest triumph is that he has caused many people to no longer believe that he really exists.  Jesus tells us who he is when he said: "I saw Satan fall like lightning from heaven” (Luke 10: 18).  My dear friends, Satan is real and his actions in the world are very real. 

The Second Vatican Council made this point very clear when it said, “The whole of man’s history has been the story of our combat with the powers of evil, stretching, so our Lord tells us, from the very dawn of history until the last day.  Finding himself in the midst of the battlefield man has to struggle to do what is right, and it is at great cost to himself, and aided by God’s grace, that he succeeds in achieving his own inner integrity” (Second Vatican Council, Gaudium et Spes, 37.2).

As the holy season of Lent begins, this Sunday’s liturgy reminds us that we are engaged in a daily and dramatic battle between Christ and Satan, between good and evil.  What is at stake in this battle is our eternal salvation.  Satan will do all that he can do separate us from Christ. 

“He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies” (John 8: 14).

Many people become discouraged and nervous when they are tempted.  Many people can be scrupulous.  They think that they are sinning when in fact they have only been tempted.  Sin is only a sin when there is full consent.  Temptation is not a sin; therefore, there is no need to mention temptation within the Sacrament of Confession.  Actually, when we say no to the temptation and affirm our fidelity to the Lord, we need to realize that we have been victorious. 

The continual interior struggle to be faithful to God does have great personal benefits.  The struggle is a workout, and every work out makes us stronger and allows us to go deeper.

Although it is true that we will always be tempted, we must also do all that we can to avoid temptation.

Men who trap animals in Africa for zoos in America say that one of the hardest animals to catch is the ring-tailed monkey. For the men of the Zulu tribe it is quite simple.

The method the Zulus use comes from their knowledge of the animal. Their trap is nothing more than a melon growing on a vine. The seeds of this melon are a favorite of the monkey. Knowing this, the Zulus simply cut a hole in the melon, just large enough for the monkey to insert his hand. The monkey will stick his hand in, grab as many seeds as he can, then start to withdraw it. He cannot do this because his fist is now larger than the hole. The monkey will pull and tug, screech and fight the melon for hours. He cannot get free of the trap unless he gives up the seeds, which he refuses to do. Meanwhile, the Zulus sneak up and seize him.

In 1972, during one of his General Audiences in Rome, Pope Paul VI spoke of Satan and the nature of temptation with these dramatic words: "So we know that this dark disturbing being exists and that he is still at work with his treacherous cunning; he is the hidden enemy who sows errors and misfortunes in human history. It is worth recalling the revealing Gospel parable of the good seed and the cockle, for it synthesizes and explains the lack of logic that seems to preside over our contradictory experiences: 'An enemy has done this.' He is 'a murderer from the beginning, and the father of lies,' as Christ defines him.  He undermines man's moral equilibrium with his sophistry. He is the malign, clever seducer who knows how to make his way into us through the senses, the imagination and the libido, through utopian logic, or through disordered social contacts in the give and take of our activities. He can bring about in us deviations that are all the more harmful because they seem to conform to our physical or mental makeup, or to our profound, instinctive aspirations."

Prayer, daily Mass, filial devotion to our Lady, the reading of the Sacred Scriptures, adoration and the frequent reception of Confession are the proven remedies for temptation.

At the same time, it is essential that we avoid the occasions of sin that put us in the danger of not only being tempted, but also may cause us to sin.  Young people who are preparing themselves for marriage need to be prudent about their relationship and establish firm boundaries that will help them to be chaste.  Parents need to be vigilant about the use of the television, music, video games and the Internet in their homes. 

The triple concupiscence of the world, the flesh and the devil are just as real today as they have been over the entire history of humanity.  

Lent provides us with a special time of grace to examine our conscience and remove those things that are holding us back from a deeper relationship with Jesus Christ or may in fact be an obstacle to our eternal salvation.

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Acknowledgements

Thursday, February 16, 2012

Getting Ready for Lent



Every car or truck carries in the glove compartment a maintenance schedule.  Having your oil changed, your tires rotated and balanced, and the rest of the engine checked keeps your vehicle in excellent shape. 

This Wednesday, we begin one of the most practical times of the Catholic liturgical year.  Lent provides us an opportunity to open our personal maintenance schedule and take a close look at ourselves as we journey towards eternal life. 

The spiritual life is not an easy endeavor because of our wounded human nature.  True, Baptism washes away Original Sin, but we do not have complete control over ourselves.  Saint Paul brilliantly describes this continual battle. He portrays this conflict as an inward struggle (Romans 7: 14-25), a treasure in a vessel of clay (2 Corinthians 4: 7-18), and a thorn in the flesh (2 Corinthians 12: 7-10). 

Because of Original Sin, an inner force will always move us in the wrong direction.  Continual effort is necessary to control the inner movement of our ego, and allow the presence of grace to take control of our thoughts, desires and actions.

The battle of the spiritual life is like walking in a river against the current.  If we do not continue to walk or grab on to a rock, the current will carry us in the opposite direction.  Lent provides us with an excellent opportunity to strengthen ourselves so that we can keep walking against the current.

A successful Lent requires us to develop a serious plan of action.  Our program should consist of both the general practices that the Catholic Church requires of everyone, and our own particular Lenten program.

As a general practice for all Catholics, the Church requires that we fast on Ash Wednesday and Good Friday.  We are also asked to abstain from meat on Ash Wednesday and all Fridays of Lent. 

Aside from what the Church law of fast and abstinence requires of us, we should come up with a personal program for spiritual growth.  This is our personal maintenance program.  I have always recommended that we come up with something negative and something positive.

By something negative, I mean that each person should commit themselves to giving up something or a number of things.  This sacrifice should be serious and demanding.  The self-control that we exercise in giving up a legitimate pleasure strengthens our will and curbs the inclinations of our passions.

By something positive, I mean that each one should also do some kind of act that we would not normally do on a regular basis.  Attending daily Mass, visiting the sick, volunteering time at the parish or praying a Sunday evening Rosary with the entire family are positive acts of virtue that have helped many people progress in their relationship with God.

Lenten practices of penance have great benefits for our spiritual lives.  A serious Lent will be like a spring cleaning which will purify the clutter that has accumulated in our souls.  A serious commitment to penance will also help us to conquer addictions, obsessions and compulsive behavior.  A serious Lent will purify our soul and allow us to experience a deeper interior freedom.

As we approach the beginning of another Lent, we should carefully examine our lives.  Usually we focus on carefully examining our sins, but do we ever consider the sins of omission?  Do we honestly consider what we are not doing? 

One way to break the cycle of apathy is to bring into your Lent an apostolic dimension. This can be done by making two firm commitments: pray the Rosary at your local abortion clinic and target one person that does not have a church home.  Invite that person to your parish.
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Moreover, it would be very powerful if we would offer up our fast, abstinence, Lenten sacrifices and our weekly Stations of the Cross to the Lord as of way of ending abortion and bringing souls back to the Church. 

Do not wait until Ash Wednesday to come up with your Lenten program.  Decide today what you are going to do.  Parents should sit down with their children and make sure that they too have come up with a serious plan of action.  Have a family meeting tonight and decide together to make this Lent the best Lent ever.  Meet as a family every Sunday during Lent and review your program.  Be accountable to each other.  If you make this a great Lent you will notice the difference on Easter Sunday.  


Wednesday, February 8, 2012

The Compassion of God


Many years ago a young Catholic priest from Mexico developed a very serious heart condition.   Pace makers were something quite new and the technology was not as developed as it is now. 

After receiving his first pace maker, Father was subject to other surgeries which were required to maintain the pace maker or to replace it all together. 

Despite the profound discomfort endured throughout the different surgeries, the priest always refused any pain medication when he awoke from surgery.  Instead, he would put on his bathrobe and go from room to room, visiting as many patients as he could. 

This Sunday’s Gospel passage gives us a glimpse into the compassion of God.  God is not distant.   He is not a stranger to us.  Our compassionate God is made visible to us in Jesus Christ. 

“A leper came to Jesus and kneeling down begged him and said, ‘If you wish, you can make me clean.’  Moved with pity, he stretched out his hand, touched him, and said to him, ‘I do will it.  Be made clean.’  The leprosy left him immediately, and he was made clean” (Mark 1: 40-42).

The words moved with pity appear throughout the gospels and they help us to understand the compassion of the Lord.  Moved with pity expresses a movement of the heart much more profound than simply a feeling sorry for someone.  Instead, what is being expressed here, is a movement of the heart that goes to the very depths of one’s being. 

“When Jesus was moved to compassion, the source of all life trembled, the ground of all love burst open, and the abyss of God’s immense, inexhaustible, and unfathomable tenderness revealed itself” (Henri Nouwen, Compassion, page 15). 

Jesus raises from the dead the only son of the widow of Nain because of this profound movement of his heart (Luke 7: 11-17).  The Good Samaritan stops and takes care of a man in need because he was moved with compassion (Luke 10: 29-37).  This same movement of the heart drives the father to run toward his returning prodigal son, embracing and kissing him (Luke 15: 11-32). 

“As soon as we call God, ‘God-with-us,’ we enter into a new relationship of intimacy.  By calling God Immanuel, we recognize God’s commitment to live in solidarity with us, to share our joys and pains, to defend and protect us, and to suffer all of life with us.  The God-with-us is a close God, a God whom we call our refuge, our stronghold, our wisdom, and even, more intimately, our helper, our shepherd, our love.  We will never really know God as a compassionate God if we do not understand with our heart and mind that ‘the Word became flesh and lived among us’” (Henri Nouwen, Compassion, page 13). 

This is why we need to meditate over and over again on the mystery of the Incarnation until all of its consequences penetrate our entire being.

We must be convinced, existentially, that Jesus is real and that I can have a personal relationship with him. 

As Saint Augustine so beautifully affirms, “To fall in love with God is the greatest of all romances; to seek him, the greatest adventure; to find him, the greatest human achievement.”

When Jesus is just as real to us as he was to the leper that he cured, our frustrations, discouragements, fears and loneliness will vanish.  We are never alone, because our God is a God of unconditional compassion.  Our God is a God who is always with us. 

The compassion of Jesus calls us to live our lives in the same way. 

Something in our modern society is causing us to be broken and separated from one another.  Neighborhoods filled with cheerful children playing in the streets have been replaced by the silence of isolation.  Perhaps the on-going exposure to every crisis in the world has caused many to become numb and angry.  “Massive exposure to human misery often leads to psychic numbness” (Henri Nouwen, Compassion, page 51). 

Community is the answer.  Left alone, modern man remains powerless.  Wherever the Christian community is formed and developed, compassion should be the result. 

“Jesus Christ is and remains the most radical manifestation of God’s compassion” (Henri Nouwen, Compassion, page 50). 

Throughout the history of the Church, visible reminders are given to us in the lives of the saints who strove to imitate the Lord within the daily circumstances of their practical existence.

Contemporary man is moved more by witness than by argumentation.  Such is the case of Mikhail Gorbachev who made a private visit to Assisi in order to pray at the tomb of Saint Francis.  According to a March 19, 2008 article in The Telegraph, Gorbachev said,   "St Francis is, for me, the alter Christus, the other Christ.  His story fascinates me and has played a fundamental role in my life.”

"It was through St Francis that I arrived at the Church, so it was important that I came to visit his tomb.  I feel very emotional to be here at such an important place not only for the Catholic faith, but for all humanity."

Both Jesus and Francis embraced a man afflicted with leprosy.  Perhaps we will never have an opportunity to do the same thing. 

Nevertheless, we are surrounded with people with all sorts of needs.  Our family members, our co-workers, our friends at school, our neighbors and our parishioners; these are the people that are in need and these are the people that need our compassion each and every day.  






Friday, February 3, 2012

Jesus Gives Meaning to Suffering



A young newly ordained priest was assigned by his superior as the chaplain of a large Catholic high school.  The priest, enthusiastic and engaging, was very endeared by the students.  He was so well liked, that the parents of the students would call him, instead of the local parish priest, for all of their pastoral needs, including sick calls to the local hospitals and funerals. 

One of Father’s closest friends at the high school was a doctor who taught mathematics in the morning and worked at his medical practice after school hours.  The doctor, so immersed in human suffering, noticed that the young priest was becoming overwhelmed by the numerous sick calls and funerals that were becoming part of his ministry. 

One day, as the priest was rushing off to take care of the dying grandmother of one his students, the doctor yelled out to him, “Father, let them suffer.”  Astonished, the priest stopped, and went back to his office.  “What do you mean?” asked the priest.  “Suffering is a part of life.  People need to experience suffering.  Don’t take that away from them,” the teacher affirmed. 

In this Sunday’s Old Testament reading, Job struggles with the meaning of suffering. “Is not man’s life on earth a drudgery?  Are not his days those of hirelings?  He is a slave who longs for the shade, a hireling who waits for his wages” (Job 7: 1- 2). 
Only with Jesus, the fulfillment of the Old Testament, can the human person find meaning in suffering. 

“As a result of Christ's salvific work, man exists on earth with the hope of eternal life and holiness. And even though the victory over sin and death achieved by Christ in his Cross and Resurrection does not abolish temporal suffering from human life, nor free from suffering the whole historical dimension of human existence, it nevertheless throws a new light upon this dimension and upon every suffering: the light of salvation” (Blessed Pope John Paul II, Salvifici Dolores, 15). 

Jesus does not take away human suffering; rather he transforms it and gives it new meaning. 

In his book Compassion, Henri Nouwen, no stranger to sorrow and pain,  expresses this idea with these words:  “The mystery of God’s love is not that our pain is taken away, but that God first wants to share that pain with us.  Out of this divine solidarity comes new life.  Jesus’ being moved in the center of his being by human pain is indeed a movement toward new life.  God is our God, the God of the living.  In the divine womb of God, life is always born again.  The great mystery is not the cures, but the infinite compassion which is their source” (page 16). 

In this Sunday’s gospel passage, Jesus immerses himself into the world of human suffering.  “When it was evening, after sunset, they brought to him all were ill or possessed by demons” (Mark 1: 32). 

“Christ drew close above all to the world of human suffering through the fact of having taken this suffering upon his very self. During his public activity, he experienced not only fatigue, homelessness, misunderstanding even on the part of those closest to him, but, more than anything, he became progressively more isolated, encircled by hostility and the preparations being made for putting him to death. Christ was aware of this, and often spoke to his disciples of the sufferings and death that await him, ‘Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death and deliver him to the Gentiles; and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise.’

Christ goes toward his Passion and death fully aware that his mission would be fulfilled in precisely this way. Precisely by means of this suffering he must bring it about ‘that man should not perish, but have eternal life.’  Precisely by means of his Cross, he must strike at the roots of evil, planted in the history of man and in human souls. Precisely by means of his Cross, he must accomplish the work of salvation. This work, in the plan of eternal Love, has a redemptive character” (Blessed Pope John Paul II, Salvifici Dolores, 16).

The second reading from this Sunday’s liturgy reminds us that we carry out the apostolate of Jesus Christ by immersing ourselves into the world of human need.  “To the weak I became weak, to win over the weak.  I have become all things to all, to save at least some” (1 Corinthians 9: 22).

The Italian photographer Arturo Mari was the Vatican photographer during the entire twenty-seven year pontificate of Blessed Pope John Paul II.  At any Vatican function and all of his apostolic journeys around the world, Mari was always present with his camera. 

During his 1984 apostolic journey to Korea, Papua New Guinea, the Solomon Islands and Thailand, Blessed Pope John Paul II visited the Sorokdo Leprosarium on May 4, 1984.  Arturo Mari testifies that “he touched them with his hands, caressed them, kissed each one.  Eight hundred lepers, one by one. One by one!” 

The audio podcast of this homily will be posted on Sunday afternoon.